How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 09:28
One Universal Creator God. By The Grace Of The True Guru:
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
If Ram be within the image which you find upon your pilgrimage,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I serve the One Lord, and not any other. ||2||
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Kaashi and Magahar - I consider them the same.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Says Kabeer, this is what I say:
He does not dwell at the Lord's Feet. ||3||
Now tell me, Lord, what will my condition be?
Gauree, Kabeer Jee, Panch-Padas:
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Because in my previous life, I did not practice penance and intense meditation. ||1||
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Where should I go? My home is filled with bliss.
Says Kabeer, unto whom should I tell this?
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Hari is in the East, Allah is in the West.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
You are totally pervading and permeating in all.
Raamaanand Jee, First House:
— Kabir, II.57, Translated by Rabindranath Tagore
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
As long as the mind is filled with the desire for heaven,
That God showed me the Guru, within my own mind. ||1||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Now here in this verse
I went to God's place, and worshipped Him there.
Sain (a barber)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sadhna (a Muslim butcher) and
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
For many years, I practiced penance and intense meditation at Kaashi;
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
From Guru Granth Sahib ji - Ang 1195
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
There, where millions of Krishnas stand with hands folded,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
CONCLUSION:
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
One day, a desire welled up in my mind.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
You have cut through all my confusion and doubt.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
At the time of my death, I moved to Magahar. ||2||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Ravidas (a chamar shoemaker)
I am not a Hindu, nor am I a Muslim.
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I wasted my whole life in the city of Shiva;
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
NOW…
Wherever I go, I find water and stones.
Shvetashvatara Upanishad (6.23)
I am like a fish out of water,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Without looking into one's heart, how can one reach paradise?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
These morons know nothing, they wander about in ignorance,
Kabir (a weaver)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Look within your heart, for there you will find both Karim and Ram;
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Let's look at the views of Sant Kabir
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
then who is there to know what happens without?
All the men and women of the world are His living forms.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramarchan Paddati gives more info about his teachings.
Raamaanand's Lord and Master is the All-pervading Lord God.
I am a sacrifice to You, O my True Guru.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I have searched through all the Vedas and the Puraanas.
I would go there, only if the Lord were not here. ||2||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
To him who is high-minded, these teachings will be illuminating.
That Kabeer died chanting the Lord's Name. ||5||15||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
I ground up sandalwood, along with several fragrant oils.
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If God be within the mosque, then to whom does this world belong?
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
— Kabir, Ramaini 1, Translated by David Lorenzen
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
With inadequate devotion, how can anyone swim across? ||4||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I left Benares - I had little common sense. ||1|| Pause ||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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Sant Kabir was staunchly against cow slaughter.